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The Dialogue Denied Us
The leadership of the Kichesipirini Algonquin First Nation continue final edits on document that raises serious questions concerning chronic public exposures to dangerous environmental contaminants and that such ongoing deliberate exposure is directly associated with ongoing government and industry refusal to recognize Kichesipirini as a verifiable historical Algonquin nation, and our continued assertions of the legal and moral right to exercise our inherent and inalienable traditional governance role.
The Kichesipirini Algonquin First Nation became very concerned about possible hidden agendas associated with the blatant refusal to address Kichesipirini assertions in connection with land claim negotiations. Of particular concern is the reliance on flawed "negotiations" as a means to circumvent the law to resolve Aboriginal claims consistent with the legal requirements of purposeful fact-finding processes and adherence to historical truth as is required with litigated land claims.
Such circumventions of the legal process denied Kichesipirini their rightful role as protectors and responsible government.
Kichesipirini community members suspected that the many irregularities, especially the allocating of public monies and certain inflated responsibilities and jurisdictions regarding the Algonquin Nations particular relationship with the Manhattan Project and nuclear industry to Aboriginal communities that did not possess such authority, to be indicative of a systemic refusal to genuinely inform the public about the issues, thereby blocking all chances to actual accountability and examination of the facts, and that such demographic manipulations were probably indicative of some larger issues.
A Place at the Table?
The Great Bear Rainforest and ForestEthics
from "Offsetting Resistance: The effects of foundation funding from the Great Bear Rainforest to the Athabasca River", a special report by Dru Oja Jay and Macdonald Stainsby.
Released September, 2009.
Nuxalk Nation hereditary chief Qwatsinas (Ed Moody) explains that logging was causing concerns for his people on the Central BC Coast around Bella Coola, and that resistance began because “In the boom of the 1960’s and 1970’s, a rush [for logging companies] to get all the timber they could” was already underway. In response, “There was action with the hereditary chiefs and the elder people, and eventually the band council.” In 1994, the Nuxalk Nation invited Environmental Non- Governmental Organizations (ENGOs) large and small into their territory to see large scale clearcut logging then well underway.
“We sat down and discussed the pros and cons of any kind of relationship, and we set up a protocol and signed a protocol agreement.” The alliance with Greenpeace and smaller ENGOs Forest Action Network, People’s Action for Threatened Habitat and Bear Watch, says Qwatsinas, “started out really basic. The key people signed the agreements and we had our goals and our objectives and what we want to do to protect the environment.”
“That was the common goal between the environmentalists and ourselves as the First Nation, the Nuxalk, still had the outstanding issue of the land question. There had been a process developed in British Columbia called the BC Treaty Process. We could see that it wasn’t what we wanted because it was very limited, was kind of corrupt and really bent towards the industry.”
As we prepare to attend the United Nations Indigenous Peoples Forum we again remember why we continue to assert our traditional identity and its international character. The Indigenous Peoples of Canada, as organized according to our traditional nations and inherent identities hold certain precious rights important to ALL Canadians, and our common future together.
Please remember with us this important aspect of Canadian and international history and view our expression of commitment to our ancestors:
FOR IMMEDIATE RELEASE
Monday, October 6, 2008
Quebec police threaten to mass arrest peaceful Algonquin road blockaders: Community determined to maintain blockade until Canada and Quebec honour their agreements and respect leadership customs
Kitiganik/Rapid Lake, Algonquin Territory / - Families from the Barriere Lake First Nation in Northern Quebec set up a peaceful blockade at 6:00 am this morning, promising to maintain it until Canada and Quebec respect and implement widely praised agreements, and Canada appoints an observer to witness a leadership reselection in the community, and respects its outcome.
"We maintained a peaceful presence all day, but Canada and Quebec would now rather have the Quebec police arrest youth, elders and mothers, than deal in good faith with our community," said Norman Matchewan, a youth spokesperson, from the site of the blockade, as riot police from Montreal prepared to make arrests.
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Norman Matchewan, Barriere Lake spokesperson : 647 - 227 - 6696, 514 - 831 - 6902
Michel Thusky, Barriere Lake spokesperson: 819 - 435 - 2171
For more information: www.barrierelakesolidarity.blogspot.com
Collectif de Solidarité Lac Barrière
Christian Peacemaker Teams Canada
25 Cecil St., Unit 307
Toronto ON M5T 1N1
Tel: 416-423-5525; Fax: 416-423-7140
October 6, 2008
Contact: Joel Klassen (613) 331-0969 (English & French);
Christine Downing 647-296-0969 (English)
FOR IMMEDIATE RELEASE
Here's a pretty interesting press release coming out of Denendeh.
Government of Denendeh
DEHCHO FIRST NATIONS BOX 89, FORT SIMPSON, N.W.T. X0E 0N0 TEL: (867) 695-2355/2610 FAX: (867) 695-2038
For immediate release TROOPS AT FORT SIMPSON WILL NOT BE WELCOMED
Peter Cizek explains why: Scouring Scum and Tar from the Bottom of the Pit.
An indepth look at the "gigaprojects" rocking the North, and the web of NGOs tied up in corporate/ money who thus far have largely failed to respond to what Cizek calls an "environmental holocaust."
The Dominion is a monthly paper published by an incipient network of independent journalists in Canada. It aims to provide accurate, critical coverage that is accountable to its readers and the subjects it tackles. Taking its name from Canada's official status as both a colony and a colonial force, the Dominion examines politics, culture and daily life with a view to understanding the exercise of power.