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Kichesipirini Algonquin First Nation Applauds AFN Bravado in Asserting Inherent Rights
December 13, 2009
Leadership of the Kichesipirini Algonquin First Nation were very encouraged by the emerging consensus amongst First Nation representatives to have independent access to educational and legal advise that would assist them in furthering their inherent and inalienable rights as the descendents of the Indigenous Peoples of Canada.
Representatives of the Kichesipirini community were particularly impressed with this heightened resolve amongst Canada’s Indigenous Peoples since the Kichesipirini has been using its unique position as still sovereign and traditional government not having signed a Treaty or come under domestic policy to actively promoting these very rights at the international level on behalf of Indigenous Peoples supporting emerging Canadian nationality and full independence.
Relying on the numerous conflicts of interests and historical misinformation entrenched within the existing land claim negotiations process the Kichesipirini community has been refusing all inducements to corruption, collusion or forced collaboration consistent with the existing policy, insisting instead that there need be developed appropriate third party adjunction at the international level for negotiation if there is to be certainty and the perception of justice.
To further such necessary institutional developments the Kichesipirini has used its inherent title and jurisdiction to responsibly present a caution against certain held property advertised for sale within unceded territory for the establishment of The Pimadiziwin Centre, a proposed Kichesipirini Kichi Sibi Anishnabe Community Centre and Independent Institute of International Indigenous Justice Studies.
The Dialogue Denied Us
The leadership of the Kichesipirini Algonquin First Nation continue final edits on document that raises serious questions concerning chronic public exposures to dangerous environmental contaminants and that such ongoing deliberate exposure is directly associated with ongoing government and industry refusal to recognize Kichesipirini as a verifiable historical Algonquin nation, and our continued assertions of the legal and moral right to exercise our inherent and inalienable traditional governance role.
The Kichesipirini Algonquin First Nation became very concerned about possible hidden agendas associated with the blatant refusal to address Kichesipirini assertions in connection with land claim negotiations. Of particular concern is the reliance on flawed "negotiations" as a means to circumvent the law to resolve Aboriginal claims consistent with the legal requirements of purposeful fact-finding processes and adherence to historical truth as is required with litigated land claims.
Such circumventions of the legal process denied Kichesipirini their rightful role as protectors and responsible government.
Kichesipirini community members suspected that the many irregularities, especially the allocating of public monies and certain inflated responsibilities and jurisdictions regarding the Algonquin Nations particular relationship with the Manhattan Project and nuclear industry to Aboriginal communities that did not possess such authority, to be indicative of a systemic refusal to genuinely inform the public about the issues, thereby blocking all chances to actual accountability and examination of the facts, and that such demographic manipulations were probably indicative of some larger issues.
November 17, 2009
The Kichesipirini Algonquin First Nation, an Indigenous Peoples of Canada, thank the Head of the Information and Evidence Unit, Office of the Prosecutor, International Criminal Court for their most recent correspondence regarding specific and subsequent communication submissions.
The Kichesipirini Algonquin First Nation, an Indigenous Peoples of Canada, are very appreciative of the valuable time and consideration given, and are pleased that the information that we have submitted will be maintained in the Office of the Prosecutor, International Criminal Court archives.
The Kichesipirini Algonquin First Nation, an Indigenous Peoples of Canada, appreciates all aspects of the correspondence and will certainly continue to maintain a strong interest in the work and mandate of the International Criminal Court, as well as continuing our expression of concerns with appropriate national and international bodies.
Kichesipirini Algonquin First Nation
Kichi Sibi Anishnabe
A Place at the Table?
The Great Bear Rainforest and ForestEthics
from "Offsetting Resistance: The effects of foundation funding from the Great Bear Rainforest to the Athabasca River", a special report by Dru Oja Jay and Macdonald Stainsby.
Released September, 2009.
Nuxalk Nation hereditary chief Qwatsinas (Ed Moody) explains that logging was causing concerns for his people on the Central BC Coast around Bella Coola, and that resistance began because “In the boom of the 1960’s and 1970’s, a rush [for logging companies] to get all the timber they could” was already underway. In response, “There was action with the hereditary chiefs and the elder people, and eventually the band council.” In 1994, the Nuxalk Nation invited Environmental Non- Governmental Organizations (ENGOs) large and small into their territory to see large scale clearcut logging then well underway.
“We sat down and discussed the pros and cons of any kind of relationship, and we set up a protocol and signed a protocol agreement.” The alliance with Greenpeace and smaller ENGOs Forest Action Network, People’s Action for Threatened Habitat and Bear Watch, says Qwatsinas, “started out really basic. The key people signed the agreements and we had our goals and our objectives and what we want to do to protect the environment.”
“That was the common goal between the environmentalists and ourselves as the First Nation, the Nuxalk, still had the outstanding issue of the land question. There had been a process developed in British Columbia called the BC Treaty Process. We could see that it wasn’t what we wanted because it was very limited, was kind of corrupt and really bent towards the industry.”
As a State does Canada have the right to destroy important international environmental and scientific evidence regarding the increasingly scarce life sustaining resource such as clean water?
As a State does Canada have the right to destroy important international environmental and scientific evidence regarding the long-term effects of radioactive materials and our natural environment?
The Kichesipirini asserts that the protection of aquifers such as this are matters of international concern and character.
The Kichesipirini asserts that these matters, the ready access and proper stewardship of clean and safe drinking water are human rights.
Kichesipirini Algonquin First Nation continually asserts that environmental and economic issues in Canada are directly associated with our unresolved colonial past and that any long-term effective remedy must address this.
Kichesipirini Algonquin First Nation has been continuously asserting internationally that it is in the best interests of all Canadians that Canada work to develop appropriate de-colonization processes for the Indigenous Peoples of Canada.
The Kichesipirini Algonquin First Nation asserts that the protection of the Alliston Aquifer and its continued use as an important environmental monitoring resource must be considered a matter of international public interest and that it be in the best interests of the public to use this, in its highest condition, as a most appropriate background measure for monitoring nuclear and industrial contamination and determining effective remedial actions.
For further information please refer to;
[Indigenous Ipili human rights activist Jethro Tulin and traditional landowner Mark Ekepa from Papua New Guinea listen to NEVILLE "CHAPPY" WILLIAMS denounce Barrick Gold mine in sacred heartland of Wiradjuri People. PHOTO: Sandra Cuffe, 2008.]
RE-POSTING EXCERPT FROM 'MOTHER AFRICA' BLOG - http://justiceinunjustworld.blogspot.com/ - BY AFRICAN HUMAN RIGHTS & SOCIAL JUSTICE ACTIVIST EVANS RUBERA, OUTSPOKEN CRITIC OF BARRICK GOLD MINING IN AFRICA:
Neville Chappy Williams, who has consistently opposed the open-pit mine at Lake Cowal in the middle of the Murray-Darling Basin, has delivered documents to the Deputy Canadian High Commissioner, Mr René Cremonese, and the Minerals Council of Australia in Canberra as part of the Global Day of Action against open-pit mining.
Neville Chappy Williams is a Traditional Owner of Lake Cowal and has fought many court cases against mining at Lake Cowal.
“It is my sacred duty to protect Lake Cowal and our ancient cultural heritage. We will never give up. I will fight to the bitter end.” Currently, he has halted the proposed expansion of the gold mine in Barrick v Williams in the NSW Court of Appeal.
“The Lake Cowal gold mine operated by Barrick Gold from Toronto, Canada is desecrating our sacred heartland of the Wiradjuri between the Kalara/Lachlan and the Murrumbidgee rivers in central west New South Wales."
Addiction to Death
July 11, 2009
Apparently Grouse Mountain near Vancouver will now install a giant wind turbine to produce new energy. While this begins I am resisting nicotine valiantly, creating a convergence of thoughts.
Addictions do strange things to the mind. An addicted mind will come up with all sorts of rationalizations-- all merely designed to allow the space for the addiction to live itself out. The raw justifications are endless-- feeding the addiction as a means of rewarding ones self for taking a break from feeding the addiction, for example.
I should state these thoughts are an interesting bunch for me, even closer than usual as I fight off the nicotine monster. “Monster”is a very apt term for it as well; human beings caught in the throng of a major addiction tend to negotiate in their thoughts as if the addiction were at the other side of a negotiating table. Worse, in the case of cigarettes-- you are essentially negotiating with something that will kill you.
Thoughts abound-- “Maybe I can smoke only after meals,” one might say. “I only smoke at the end of the day” is another. “I don't know how else to relax,” “I don't have the time to deal with the stress of quitting,” ad infinitum. Or, perhaps better said-- ad nauseum.
The majority of these mental twists include the idea that one can hold on to the addiction, and somehow not reap the 'rewards'. So too, then, are notions of the current fad: “Green shift”. The Green Shift supposes (much like smoking 'light' cigarettes) that an entire society can continue to consume energy, with little more than a few bumps as we slowly, surely shift towards 'green' energy sources.
Kahwenoke, Akwesasne, Sovereign Mohawk Territory
June 15, 2009.
FOR IMMEDIATE RELEASE
AKWESASNE COMMUNITY ACTIVISTS DENOUNCING CBSA AND POLICE HARASSMENT AND RACIAL PROFILING ARRESTED IN CORNWALL ON NATIONAL RECONCILIATION DAY
Bail hearing for Dwayne David set for 9:30am Monday, June 15th at 29 Second Street West, Cornwall, Ontario
On June 11th, dubbed "National Reconciliation Day" to conmemorate the one-year anniversary of the Government of Canada's official apology to First Nations for the residential school system, Akwesasne community residents Khristy Sawatis and Dwayne David were arrested by Cornwall police.
Dwayne David remains in police custody until his bail hearing, which has been set for 9:30am on Monday, June 15th, at the Ontario Court of Justice, located at 29 Second Street West in Cornwall, Ontario. Akwesasne residents, outside supporters, and media will all be present.
Only a few nights prior to his arrest, around the sacred fire at the main crossroads on Kahwenoke ("Cornwall Island") across the International Road from the now-abandoned Canadian Customs and Immigration building, David commented on the reaction to the apology of many traditional Akwesasne community members, many of whom are residential school survivors themselves: "The real people cried, because it wasn't real. It was a show."
Reading Michael Pollan's 2006 book The Omnivore's Dilemma. The author is, it would seem, a prophet. Or maybe just a real journalist.
Stop me when this sounds familiar:
The unnaturally rich diet of corn that undermines a steer's health fattens his flesh in a way that undermines the health of the humans who will eat it. The antibiotics these animals consume with their corn at this very moment are selecting, in their guy and wherever else in the environment they end up, for new strains of bacteria that will someday infect us and withstand the drugs we depend upon to treat that infection. We inhabit the same microbial ecosystem as the animals we eat, and whatever happens in it also happens to us.
Not a very satisfying thing to predict, but it's not like informed people didn't see it coming.
[Photo (2008) by Sandra Cuffe of an old Glamis mining claim stake in an area of traditional Quechan territory that is an ancient sacred trail between two sacred mountains.]
June 9, 2009
Fort Yuma, CALIFORNIA/ARIZONA -- Today, the NAFTA Tribunal in the Glamis Gold dispute against the United States released its long-awaited decision.
The Tribunal found that the State of California's and the United States' actions in regulating hard rock mining on public lands did NOT violate provisions of NAFTA.
"We were the first tribe to have our briefs accepted in a NAFTA claim dispute" stated Mike Jackson, Sr., President, Quechan Nation. "The award shows that the Tribunal understood that the Indian Pass area is a sacred area to the Quechan people, worthy of protection from hard rock mining. After battling the mining company for nearly fifteen years, it is good to have this decided. We encourage Glamis (now GoldCorp) to take immediate steps to put the matter behind all of us."
Such steps could include GoldCorp not appealing the decision and abandoning or otherwise relinquishing its mining claims so that the existing withdrawal of the area from new mining claims would absorb the area proposed for the mine. Glamis must also pay two-thirds of all proceeding costs.
Watch a Democracy Now interview with Indigenous Environmental Network executive director Tom Goldtooth about climate change. The interview is from May 22nd, at the end of the first week of the 8th session of the United Nations Permanent Forum on Indigenous Issues (UNPFII) taking place at UN headquarters in New York City, May 18-29, 2009.
Last year, the theme of the UNPFII was climate change. Despite vocal opposition from the vast majority of the participating indigenous delegates, a document produced by the Permanent Forum chairs included support for a World Bank market-oriented carbon-trading initiative called REDD - Reducing Emissions from Deforestation and Forest Degradation in Developing Countries. When their voices of opposition and protest were not going to be immediately permitted to be heard, the indigenous caucus and in particular a vocal contingent from the Americas began a loud chorus: "!La palabra! !La palabra!..." ['We want to speak!']
The "May Revolt" occurred on May 2, 2008, on the very last day of the 7th session of the UNPFII. An excellent video of the "revolt" and interviews with Tom Goldtooth, Art Manuel and others was produced by activist Rebecca Sommer for Earth Peoples and can be found on youtube.
As we prepare to attend the United Nations Indigenous Peoples Forum we again remember why we continue to assert our traditional identity and its international character. The Indigenous Peoples of Canada, as organized according to our traditional nations and inherent identities hold certain precious rights important to ALL Canadians, and our common future together.
Please remember with us this important aspect of Canadian and international history and view our expression of commitment to our ancestors:
Aboriginal rights are the rights of the Indigenous Peoples of Canada. Indigenous Peoples are the citizens of original nations. ALL descendants of citizens of those nations still qualify as natural citizens....and since their rights are inherent and inalienable....all benefits and rights belong equally to ALL descendants!!! Kichesipirini history proves the Indigenous Peoples founded Canada prior to sovereignty assertions of the British Crown. ALL Canadian domestic policy illegally robs ALL Canadians of their rights as citizens of the true nation of Canada.....and instead protects the interests of the British Crown....still.
The Indigenous Peoples of Canada still hold the rights, even if currently trapped beneath layers of domestic policy such as the Indian Act or generated false identities that erode the identities and rights of the original nations can still reverse the illegal population transfers and return to original nations.
The traditional role and jurisdiction of the Kichesipirini is to teach and lead in international trade and diplomacy. The Kichesipirini insist that they be provided the resources to continue in their rightful inherent and inalienable role in providing accurate and independent information for the Indigenous Peoples of Canada. The federal and provincial governments must release the resources needed for Kichesipirini to do so.
Please view for information regarding this important part of Canadian history and law:
Canada Domestic Policy Continues to Breach Constitution Through Illegal Demographic Manipulations
Manipulation #1- We are not Metis.
Aboriginal rights are inherent and inalienable. The Algonquin Nation has never signed a Treaty. We are still sovereign. We can determine our own identity according to international law. Program and services dollars only lure the ignorant and desperate.
Manipulation #2- Aboriginal rights belong to a certain race of people who can prove they are that race.
Blood quantum policies erodes the true rights of Indigenous Peoples. Race was never the issue. Natural citizenship is. Racism is a tool of colonization to break down the sophisticated Indigenous Nations.
Manipulation #3-The Canadian court system gives Indigenous Peoples their rights.
The domestic court system is an extension of the colonial legacy and is sworn to protect the interests of the Crown. The domestic court system can only articulate limited recognition of the existing Indigenous rights. Relying on courts can generate Strawman strategies & erode rights .
Fact: The Algonquin Nation has never ceded jurisdiction or title. Rights and benefits belong equally to ALL persons of Algonquin descent. Domestic policy uses monies to rob large numbers of people from appropriate compensations. Current rationalizations to continue eroding the rights of Algonquin descedants, and refusing to release appropriate revenues to enable Kichesipirini to provide accurate information raises serious implications for all public servants and Ministers acting within Algonquin territory.
For further information please view:
On April 29th, as Canadian mining giant Barrick Gold held its annual general meeting inside Toronto's Metro Convention Centre, a colourful protest took place across the street.
Indigenous leaders from Diaguita territory in Chile, affected by Barrick's upcoming Pascua Lama mega-project, and from Ipili territory in Papua New Guinea, were permitted to address the AGM as proxy shareholders.
While the company recognized that there have been "some deaths" around the mine in Porgera, Papua New Guinea, Barrick vehemently denied any link to or responsibility for the documented extrajudicial killings, harassment by company security forces, or - more recently - the grave human rights violations currently continuing under a State of Emergency in Porgera.
A national newspaper in Papua New Guinea ran a
front page story on April 30th about security forces burning the homes of several hundred landowners living around the mine. Community activists involved with the Porgera Landowners' Association estimated that the number of torched homes has reached between 500-600 as of April 30th.
Protest Barrick, an activist network that has been working to link affected communities and raise awareness about the issues they are facing, has organized a speaking tour in southern Ontario and Montreal over the next two weeks, with the participation of affected community leaders.
The Dominion is a monthly paper published by an incipient network of independent journalists in Canada. It aims to provide accurate, critical coverage that is accountable to its readers and the subjects it tackles. Taking its name from Canada's official status as both a colony and a colonial force, the Dominion examines politics, culture and daily life with a view to understanding the exercise of power.