By Wadner Pierre

Haiti, so called the poorest country in the American hemisphere, sometimes developing country, and even the capital of NGOs. It is amazing to see how Haitian people have been helping each other with the limited means, and sharing the Haitian values with their brothers and sisters in their own way after the earthquake.
However, it is amazingly sad to see the way that the NGOs with unlimited means have been helping the earthquake survivors in Haiti. This situation may be seen as an ironic situation in the eyes of some people, and it may be seen as normal situation in the eyes of others. To understand the ongoing situation in Haiti right after the 7.0 magnitude earthquake that hit this country in January 12 this year, it is to understand the Haitian culture, and the imperialism culture, or the NGOs or the dominant culture.
Haitians are a people who have their culture, and their own way to respond in the hardship, or catastrophic situation. On the other words, Haitian people practice what sociologists may call the culture of “togetherness” or in Haitian typical expression is “hand together;” whereas the culture of the NGOs is mainstream culture-based which mostly promote the selfhood, or individual responsibility. The selfhood culture at this point appears to be an embarrassing culture for Haitians to deal with.

By Wadner Pierre

The January 12 remains and will remain the darkness day in the history Haitian people. Many reasons make this date important and unforgettable for Haitian people. Even before the earthquake the masses in Haiti had barely received the attention from most of the people saying that they are there to help this desperate population. However, after the quake it seems to become clearer than before that the working-class and poor people in Haiti will continue to live in their extreme poverty, though the millions of dollars and the tons of humanitarian aid that have been pouring to this country since and before the earthquake hit and destroyed the country’s most important part, western department, the capital and its surroundings.

Haitian people have been discriminated and victimized of prejudice for more than two centuries. Until 1990 when Haitian people first elected their democratic government, there were two different birth certificates in the country, one “Paysan” or the peasants for those who live in the countryside, and another one “Citadin” for those who live in the cities. For example, on top of my birth certificate is written the word paysan.