By Stefan Christoff
Hour

Algerian refugee Abdelkader Belaouni has spent the past two years in sanctuary at St-Gabriel's Church in Pointe St-Charles. On Jan. 1, 2005, Belaouni took sanctuary in open defiance of a deportation ordered by Citizenship and Immigration Canada.

"I'm not hiding from Immigration Canada, but I want to tell them clearly, I will not be presenting myself for deportation," stated Belaouni in a public statement at the time.

Ever since, Abdelkader Belaouni, with the support of multiple community organizations and social justice groups, has been fighting a very public battle with Immigration Canada. It isn't the only battle he's faced in this lifetime. In 1996 he escaped a violent civil conflict in Algeria, which took an estimated 100,000 civilian lives. As a blind man, Belaouni made the journey to New York City, and while he never gained status there he did carve out an independent life selling telephone cards.

Following Sept. 11, 2001, Belaouni left New York out of the fear of systemic persecution against Arabs and Muslims, including mass deportations, disappearances and the fire-bombings of mosques. Immigration Canada didn't exercise sympathy or compassion in the case, instead issuing a deportation order for Belaouni three years after his arrival in Montreal.

Today, Belaouni remains in sanctuary, never having stepped foot outside St-Gabriel's Church in all the time he's been there. "After two years I remain here without status. It is tiring, it is depressing, I want freedom," he explains. "It is clear that the government is aware of my current suffering and my difficult history in Algeria; they must act now and regularize my status."

For a bit of background on the Laibar Singh story, check out NOII organizer Harsha Walia's article from December.

[FYI...]

With Kanahus Pellkey from the Native Youth Movement and Dustin Johnson

With the 2010 Winter Olympics scheduled to occur on unceded Coast Salish, St'at'imc and Squamish territory in two years, the spectacle surrounding them continues to wreak havoc on Indigenous people, poor people, and the Earth. In the spirit of resistance to colonialism, with the 2010 Olympics as a main target, Kanahus Pellkey of the Native Youth Movement and Native youth Dustin Johnson are touring throughout the Great Lakes and East Coast in January and February 2008.

"By them choosing to have the Olympics here, it's opening up our land, our sacred sites, our medicine grounds," says Kanahus Pellkey. "We want investors to know our land is not for sale." Pre-Olympic fever occupies the province of BC, and the economic excitement has massively accelerated gentrification and the building of highways, resorts, and condos. The construction of infrastructure for the 2010 Olympics itself is adding to extensive destruction of traditional homelands of the local Indigenous peoples.

In October 2007, more than 1500 Indigenous people representing communities across this hemisphere held the Gathering of the Indigenous Peoples of America, on Yaqui territory in Vicam, Sonora, Mexico. They stated in their final declaration, "We reject the 2010 Winter Olympics on sacred and stolen territory of Turtle Island–Vancouver, Canada." This speaking tour is strengthened by this momentum, and by the knowledge that hundreds, if not thousands of Indigenous people now plan to attend the Olympic Games, not in celebration, but in resistance to the danger the Olympics poses to Indigenous lands, identity, culture, health, livelihoods, and to future generations.

[The following is a letter to the editor received on Jan 8, 2008]

From the beginning, the Crown, Ontario and agents wanted the farcical mediation meetings to be held behind closed doors. They wanted to isolate the Ardoch and Shabot Algonquin "leadership" to make secret $deals$ over a supposed uranium mine. According to Indigenous law, such meetings that concern the people should be open to the people as the Algonquins have repeatedly insisted.

Suddenly, Ontario says the meetings are open to the public but now they are to be held in Kingston, outside of Algonquin territory, two hours away from the affected community. Moving the mediation out of Algonquin territory is also a breach of Algonquin law.

However, this is a clear case of the proverbial, "Out of the frying pan and into the fire!" Kingston is in Mohawk territory!

Why, we must ask, would the meetings be moved to Kingston? For whose convenience? We hear rumours of Crown agents who need city night life and their accustomed type of "watering hole", not available in the remote areas of Sharbot Lake. The new location was certainly handy for the Mohawks, perhaps too handy. When they changed the venue, the mediation team knew Kahentinetha Horn of MNN was planning to attend - Randy Cota and Bob Lovelace had invited her!

(In July 2007, the Algonquins sent a wampum to the Mohawks seeking their help in the blockade against uranium mining at Robertsville. Nuclear development on Algonquin land would affect Mohawk communities downstream. This official nation to nation agreement is ongoing.)