Stanley Fish: Will the Humanities Save Us?

To the question “of what use are the humanities?”, the only honest answer is none whatsoever. And it is an answer that brings honor to its subject. Justification, after all, confers value on an activity from a perspective outside its performance. An activity that cannot be justified is an activity that refuses to regard itself as instrumental to some larger good. The humanities are their own good. There is nothing more to say, and anything that is said – even when it takes the form of Kronman’s inspiring cadences – diminishes the object of its supposed praise.

The Hexayurt project is an attempt to create an extremely efficient, easy-to-construct, versatile and sustainable dwelling that can be affordable for people who live on around $1/day... in addition to the obvious structure, the project deals with heating, water purification, and sewage treatment. This is combined with an "open source," no-intellectual-property, globally collaborative approach development. The results are pretty interesting.

Here's a fascinating interview with the project founder, wherein he explains the difficulties in getting institutions to support something so obviously compelling. Here's his basic ethos:

:My goal is pretty simple: by the time I die, everybody in the world has a place to sleep and a bowl of rice a day. No starvation, no poverty of the kind that forces men and women to live like beasts of the field. We can do it: we are well past the point that Buckminster Fuller said our technology had to pass before it was possible.

Most people envisage making the poor rich: this is a social and economic approach. The rich fight it like hell all over the world.

So instead, I decided to focus on cutting the price of essential goods and services to the point where the poor can afford them. Nobody seems to be against that, and if we all agree, then the work will go so much faster than if I had to waste effort arguing with people who don’t think what I’m doing is a good idea.

By:
Wadner Pierre

On Friday, December 28th, 2007, several hundred supporters of Fanmi Lavalas, the party of former President Jean-Bertrand Aristide, marched through several streets of Port-au-Prince protesting the rising the cost of living in Haiti. Slogans on placards reflected the denunciations of demonstrators of the Minister of Trade, Ms. Maggy Durce of the Democratic Alliance Party of Mr. Evans Paul, for having done nothing to improve the living conditions of the population. Some demanded the departure of the Minister and others a profound change in the government of Jacques Edouard Alexis.

As usual they did not hide their commitment to former President Jean-Bertrand Aristide, demanding his physical return to the country, which many insisted could help the country, especially the poorest regions.

"Titid we love you and we hope you will return very soon," said Deshommes Presengloire, member of Base cell of Fanmi Lavalas. "This is the year of mobilizations for the return of our historic leader Jean-Bertrand Aristide, and this is one of the main demonstrations."

The march against the high cost of living would end in front of the Ministry of Commerce. Organizers insisted that the Minister takes her responsibilities seriously or withdraws from this post.

"We are here to ask for Madam Maggy Durcé to take control of her responsibilities, because women can no longer continue to be cope with the rising prices of basic necessities," added Mrs. Kermeline. "As a woman, she knows our pain very well."

This march was well secured by several units of the Haitian National Police (HNP), police of the United Nations mission in Haiti (MINUSTAH) and a jeep contingent of Brazilian MINUSTAH soldiers.

By:
Wadner Pierre

Christmas is the celebration of love, sharing, solidarity and reconciliation, which is often conducted in the popular neighborhoods.

With this sentence we wonder too how can one celebrate Christmas in a country like Haiti, the poorest country in the American continent, which is going through a horrible and inhuman situation, despite the efforts of its people? A government able to fulfill the needs of its citizens, to relieve the misery of its people, renders street-level demands of respect for the principles voted for during elections unnecessary.

Today, members of Haiti's diaspora, despite their best efforts, are unable to meet the needs of their relatives in Haiti. Why not? The current blockade of the ports deprives much of the Haitian population, which depends directly upon the Haitian Diaspora for its livelihood. The Eleventh Department has recently made a gesture about removing the blockade, but we still hear sighs, grinding of teeth, continually climbing commodity prices. Is this is a conspiracy against the people? Where are the forces of nation, the Church, especially the Catholic church, which is the official religion of this country, the economic sector, the Haitian bourgeoisie?

Children from neighborhoods, people who are accustomed to receiving toys from the Haitian presidency during the years of the government of Jean-Bertrand Aristide, complain today because of the backwardness of the Ministry of Social Affairs in this case. But this year, it seems, is the worst since 2004, despite statements by authorities. We see nothing new.

"On the wings of time the sadness flies and the time brings pleasure."

Lakota Freedom: "We are the freedom loving Lakota from the Sioux Indian reservations of Nebraska, North Dakota, South Dakota and Montana who have suffered from cultural and physical genocide in the colonial apartheid system we have been forced to live under. We are in Washington DC to withdraw from the constitutionally mandated treaties to become a free and independent country. We are alerting the Family of Nations we have now reassumed our freedom and independence with the backing of Natural, International, and United States law."